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I am aware, however, that extended families also have their drawbacks. The extended family tradition, although for many reasons this is changing in many Muslim cultures, was once fairly universal throughout the world.

The nuclear family — the term was coined only in the 20th century — appeared in Western Europe and New England as late as in the 17th century, under the influence of the Christian church and theocratic governments.

As a lesbian who lived 16 years in three different Arab countries with Muslim majorities, I can say I never encountered any prejudice directed at me.

Even a heterosexual Muslim couple will not hold hands, much less kiss, in public; and certainly I was never asked about my sexuality. And it was clear that any intimate relationship I might initiate with an Arab woman would put that woman at risk of approbation in her own society.

Growing up in the United States I felt tormented as a teenager and a young adult knowing I was a lesbian. It was not until I was in my late twenties and living, first in Mendocino County and later in the San Francisco Bay Area, that I fully accepted my sexuality and came out as a lesbian.

Acceptance of gays and lesbians is a very recent phenomenon in the US. I think that kids growing up in the Middle East feel the way I did and experience the same disapproval from parents and rejection by peers that we in my generation suffered in the US when we were young and that LGBTs still suffer in many places in the US.

On the other hand, in the US today repression comes most in acts of individual violence. Trans people, in particular, are being attacked and killed across the US today.

Could you ever live openly with this in the Middle East? In Syria I was told that a foreign teacher had been expelled from the country for being gay.

But although many Muslim countries have laws on their books punishing gays — and heterosexuals for sexual activity outside marriage — I never heard of those laws being implemented.

A certain town in the West Bank is referred to quite openly as a town with many gay men. And in Palestinian lesbians inside Israel held their first public conference, and lesbians from the West Bank attended, with no retaliation.

I told close friends, those who had lived for a time in the U. It did seem to me that several of my colleagues went out of their way, through comments they made, to let me know they had no problem with my sexuality.

I could have made it clear I was a lesbian, but I probably would not have been able to teach in schools or universities if I had.

Most Arab countries still have laws on their books that restrict sexual freedom. Some of these laws, interestingly, date to colonial days, when Arab societies were seen as perverted in the eyes of their Western colonizers.

All sex outside of marriage is illegal. As in the Christian world, the laws of each country have been and continue to be made mostly by men, who have created the laws as they saw fit.

There is not one monolithic body called Islam, any more than there is one monolithic Arab point of view, which is consistent over time and across the region.

I have gay and lesbian Muslim friends and know other Muslims who want no part of it. But the same thing is true of both the Christian Bible and the Jewish Talmud; and I personally know quite a number of Muslim gays and lesbians who, like LGBT Christians and Jews, regard the homophobic texts of their religion as irrelevant to their standing before God.

I know no culture where parents rejoice to learn their children are gay, and particularly not boy children. In patriarchies like those existing now in Arab countries and in the US the nuclear family is primary, with boy children expected to carry on the family name.

US Muslims are just about as likely to support same-sex marriage as Christians generally. Photo courtesy of Reuters. The Arab Spring was an expression of widespread desire for democracy and freedom from tyranny of all kinds.

In the West, gays and lesbians often define themselves by their sexuality. Arab society does not seem patterned along these lines.

Whether Arabs who are drawn to gay and lesbian sexual orientations will begin advocating for rights and define themselves in terms of a sexual identity will be interesting to see.

I am sure that there will be significant advances in the Arab and in the broader Muslim world as women interpret their religions in ways that make sense to them and work toward goals reflective of their own desires.

I expect there will be many differences from Western feminisms — possibly, for example, less concentration on individual rights and more emphasis on the wellbeing of the community.

Really interesting interview. Thank you for this interview! Your email address will not be published. This site uses Akismet to reduce spam.

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Bio Latest Posts. Katie Foote may be a physicist by trade but she spent several years travelling the world as much as possible.

After four years of semi-nomadic life, she spent a couple years in Auckland, New Zealand and recently moved to Vancouver, Canada.

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Returning to the Arab world in , I already expected to love wherever I went. I had known when I left Egypt that I would want to return to learn which of the strands had attracted me so: did I love Egypt primarily because of special qualities that country had?

Would I love any Arab country? Any Muslim country? I went because my life had opened in a way to allow it, because I had chronic fatigue and knew that among Arabs I would find emotional sustenance, and because I wanted to understand more about the situation in both Israel and Palestine.

Although I went first to Syria, my ultimate destination was to be Palestine. Woman in Egypt. Did you find this awkward or empowering? Any time I felt myself being treated differently from local women I had to look at what this meant.

When I was invited to eat with men while the women ate in another part of the house, I had to look at why.

Would the women of the house have preferred to be eating with the men and their guest? I doubted it. When I was allowed to join this part of the household, I always found it warm, informal, animated.

This was clearly unfair and — yes — awkward. Had my life been like that of many Egyptian woman — consisting of preparing food, caring for children and running a household, perhaps while also working in an office, bank, or school — I would have found that about as easy as I would have found such a life in my own country; that is, not easy at all.

Bread for sale! Photo credit: Agence France Presse. I felt trapped in my own culture when I was a young woman, feeling pressure to do these things.

Some, though not all, Muslim women are free also in having a home and social life mainly with other women, and in living in extended families, as opposed to the closed male-dominated nuclear family in which I grew up [where] a child no adults other than her own parent s from whom to draw support.

I am aware, however, that extended families also have their drawbacks. The extended family tradition, although for many reasons this is changing in many Muslim cultures, was once fairly universal throughout the world.

The nuclear family — the term was coined only in the 20th century — appeared in Western Europe and New England as late as in the 17th century, under the influence of the Christian church and theocratic governments.

As a lesbian who lived 16 years in three different Arab countries with Muslim majorities, I can say I never encountered any prejudice directed at me.

Even a heterosexual Muslim couple will not hold hands, much less kiss, in public; and certainly I was never asked about my sexuality.

And it was clear that any intimate relationship I might initiate with an Arab woman would put that woman at risk of approbation in her own society.

Growing up in the United States I felt tormented as a teenager and a young adult knowing I was a lesbian. It was not until I was in my late twenties and living, first in Mendocino County and later in the San Francisco Bay Area, that I fully accepted my sexuality and came out as a lesbian.

Acceptance of gays and lesbians is a very recent phenomenon in the US. I think that kids growing up in the Middle East feel the way I did and experience the same disapproval from parents and rejection by peers that we in my generation suffered in the US when we were young and that LGBTs still suffer in many places in the US.

On the other hand, in the US today repression comes most in acts of individual violence. Trans people, in particular, are being attacked and killed across the US today.

Could you ever live openly with this in the Middle East? You, a short film by Nichole Ruiz. Dream Dancer, a lesbian short film by Alicia Zett.

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